HOLY YEAR: YEAR OF HOPE
1 September – 4 October: Pope Leo’s message
Dear Brothers and Sisters!
The theme of this World Day of Prayer for the Care of Creation, chosen by our beloved Pope Francis, is ‘Seeds of Peace and Hope’. On the tenth anniversary of the establishment of this Day of Prayer, which coincided with the publication of the Encyclical Laudato Si’, we find ourselves celebrating the present Jubilee as ‘Pilgrims of Hope’. This year’s theme thus appears most timely.
In proclaiming the Kingdom of God, Jesus often used the image of the seed. As the time of his Passion drew near, he applied that image to himself, comparing himself to the grain of wheat that must die in order to bear fruit (cf. Jn 12:24). Seeds are buried in the earth, and there, to our wonder, life springs up, even in the most unexpected places, pointing to the promise of new beginnings. We can think, for example, of flowers springing up on our roadsides from seeds that landed up there almost by chance. As those flowers grow, they brighten the gray tarmac and even manage to break through its hard surface.
In Christ, we too are seeds, and indeed, “seeds of peace and hope”. The prophet Isaiah tells us that the Spirit of God can make an arid and parched desert into a garden, a place of rest and serenity. In his words, “a spirit from on high will be poured out on us, and the wilderness will become a fruitful field, and the fruitful field a forest. Then justice will dwell in the wilderness, and righteousness abide in the fruitful field. The work of righteousness will be peace, and the work of righteousness, quietness and trust forever. My people will abide in a peaceful habitation, in secure dwellings, and in quiet resting places” (Is 32:15-18).
These words of the prophet will accompany the Season of Creation, an ecumenical initiative to be celebrated from 1 September to 4 October 2025. They remind us that, together with prayer, determination and concrete actions are necessary if this “caress of God” is to become visible to our world (cf. Laudato Si’, 84). The prophet contrasts justice and law with the desolation of the desert. His message is extraordinarily timely, given the evidence in various parts of the world that our earth is being ravaged. On all sides, injustice, violations of international law and the rights of peoples, grave inequalities and the greed that fuels them are spawning deforestation, pollution and the loss of biodiversity. Extreme natural phenomena caused by climate changes provoked by human activity are growing in intensity and frequency (cf. Laudato Deum, 5), to say nothing of the medium and long-term effects of the human and ecological devastation being wrought by armed conflicts.
As yet, we seem incapable of recognizing that the destruction of nature does not affect everyone in the same way. When justice and peace are trampled underfoot, those who are most hurt are the poor, the marginalised and the excluded. The suffering of indigenous communities is emblematic in this regard...
Environmental justice – implicitly proclaimed by the prophets – can no longer be regarded as an abstract concept or a distant goal. It is an urgent need that involves much more than simply protecting the environment. For it is a matter of justice – social, economic and human. For believers it is also a duty born of faith, since the universe reflects the face of Jesus Christ, in whom all things were created and redeemed. In a world where the most vulnerable of our brothers and sisters are the first to suffer the devastating effects of climate change, deforestation and pollution, care for creation becomes an expression of our faith and humanity...
The Encyclical Laudato Si’ has now guided the Catholic Church and many people of good will for ten years. May it continue to inspire us and may integral ecology be increasingly accepted as the right path to follow. In this way, seeds of hope will multiply, to be “tilled and kept” by the grace of our great and unfailing Hope, who is the risen Christ. In his name, I offer all of you my blessing.
POPE LEO XIV: CATECHESIS ON HOPE
A very widespread ailment of our time is the fatigue of living: reality seems to us to be too complex, burdensome, difficult to face. And so we switch off, we fall asleep, in the delusion that, upon waking, things will be different. But reality has to be faced, and together with Jesus, we can do it well…It seems to me that these situations can find an answer in a passage from the Gospel of Mark, where two stories intertwine: that of the twelve-year-old girl, who is sick in bed and is dying; and that of a woman who has been bleeding for precisely twelve years, and seeks out Jesus in order to be healed (cf. Mk 5:21-43).
Around Jesus there is a large crowd, and therefore many people were touching him, and yet nothing happens to them. Instead, when this woman touches Jesus, she is healed. Where does the difference lie? In his commentary on this point of the text, Saint Augustine says – in Jesus’ name – “The crowd jostles, faith touches” (Sermon 243, 2, 2). It is thus: every time we perform an act of faith addressed to Jesus, contact is established with Him, and immediately his grace comes out from Him. At times we are unaware of it, but in a secret and real way, grace reaches us and gradually transforms our life from within...Perhaps today too, many people approach Jesus in a superficial way, without truly believing in his power. We walk the surfaces of our churches, but maybe our heart is elsewhere! This woman, silent and anonymous, conquers her fears, touches the heart of Jesus with her hands, considered unclean because of her illness. And she is immediately healed. Jesus says to her: “Daughter, your faith has saved you. Go in peace” (Mk 5:34).
In the meantime, the father receives the news that his daughter is dead. Jesus says to him: “Do not be afraid; just have faith” (v. 36). He then goes to the house and, seeing that everyone is weeping and wailing, says: “The child is not dead but asleep” (v. 39). He enters the chamber where the child is lying, takes her hand, and says to her: “Talità kum”, “Little girl, arise!”. The girl stands up and starts to walk (cf. vv. 41-42). Jesus’ act shows us that not only does He heal from every illness, but He also awakens from death. For God, who is eternal Life, death of the body is like sleep. True death is that of the soul: of this we must be afraid! Dear brothers and sisters, in life there are moments of disappointment and discouragement, and there is also the experience of death. Let us learn from that woman, from that father: let us go to Jesus: He can heal us, He can revive us. Jesus is our hope!
On Christmas Eve, Pope Francis opened the Holy Door of Saint Peter’s Basilica and officially inaugurated the 2025 Jubilee of Hope. During his Christmas evening Mass, he reassured the faithful that the Christ Child of Bethlehem offers the world infinite hope and joy.
With the liturgical gesture of the Door’s opening at the start of the Christmas Mass during the Night, as explained in the papal bull for the Jubilee Spes non confundit, the Pope inaugurated the Ordinary Jubilee, a historic event taking place every 25 years.
The Ordinary Jubilee will conclude with the closing of the same Holy Door on 6 January 2026, the Solemnity of the Epiphany of the Lord.
‘Mary teach us to say Yes to the Lord every moment of our lives.
Mary teach us to say Thanks to the Lord every moment of our lives.’
